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Juan Sánchez

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  • Juan Sánchez

    Born 1954 in Brooklyn, New York. Lives and works in Brooklyn, New York.
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    DOWNLOAD EXHIBITION CATALOGUE OF SACRED TRACES
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  • Juan Sánchez: SACRED TRACES

    February 8th - April 13th 2024
  • Painter, photographer, printmaker, and video artist Juan Sánchez is an influential visual artist, and one of the most important Nuyorican...

    Painter, photographer, printmaker, and video artist Juan Sánchez is an influential visual artist, and one of the most important Nuyorican cultural figures of the latter 20th century. Maintaining an activist stance for over fifty years, his art is an arena of creative and political inquiry that encompasses the individual, family, the communities with which he engages, and the world at large. Sánchez has produced an extensive body of work that consistently addresses issues that are as relevant now as they were in the 1980s - race and class, cultural identity, equality, social justice, and self-determination. He emerged as a central figure in a generation of artists using diverse media to explore ethnic, racial, national identity and social justice in 1980s and '90s.

    Elizabeth Ferrer, Chief Curator, BRIC Arts | Media House, Brooklyn, NY

  • The cultural identity of Puerto Ricans, both in the United States as well as on the island, is a blend of principally Taino, Spanish, and African heritiges. Juan Sánchez's artistic voice embraces that hybridity. Son of a Puerto Rican family in New York, he knows the dual reality of living in a country that has long enjoyed its own independence while denying the choice for autonomy to one of its territories. Sánchez's work explores the complexity of the Latino experience in the United States, integrating the issues of race, ethnicity, political power, and religion.

     

    Julia P. Herzberg, "Conversations in the Studio," Printed Convictions: Prints and Related works on Paper, Organized by Alejandro Anreus; Jersey City Museum, 1998

  • Early Life

    Juan Sánchez was born in Brooklyn, New York on August 26, 1954. Sánchez’s parents were born in Puerto Rico–his mother, Carmen Maria Colón, in Maunabo in 1919 and his father, Juan Enrique Sánchez, Sr., in Ponce in the 1920s. After growing up on the predominantly-black southern coast of the island, they migrated to and met in New York in the early 1950s.

     

    The artist’s family lived in various tenement buildings across Brooklyn, allowing Sánchez to experience working-class neighborhoods as they transitioned over the years from historically Jewish and Italian-American communities to predominantly Black and Puerto Rican areas. Sánchez remembers streets filled with music, vibrantly lined with grocery stores, barbershops, record stores, and bodegas. Sánchez was raised Catholic, attending church every Sunday with his brothers. Language was central to Sánchez’s upbringing: the artist spoke Spanish at home and learned English at school.

     

    Poring over his father’s secret collection of comic books and watching cartoon television, Sánchez felt inspired to create. As a boy, he would spend hours sitting and tracing characters from American and Mexican comic strips of Superman, Batman, and Viruta y Capulina and began writing his own stories and inventing his own comics.

     

     

  • ON THE BROOKLYN ‘BUBBLES’

    ON THE BROOKLYN ‘BUBBLES’

    “...you talk about these bubbles, these communities, where the painted signs are all in Spanish, the pharmacy is in Spanish, everybody speaks Spanish, and outside of that neighborhood—or, let's say, entering into another bubble, which is going to school, where, okay, it was English, that was what was going on.”[1]



    [1] Oral history interview, October 1-2, 2018.

     

  • ON POVERTY AND PUERTO RICO
    Poema Para Mami: Missing You, 2013, Mixed media collage on paper, 35 x 37 in

    ON POVERTY AND PUERTO RICO

    “My parents were dirt poor in Puerto Rico. And what I mean by dirt poor—because I remember those two summers, especially in the last summer, which I was about six or seven, where, you know, I spent the summer with my grandmother and her 10 sons. ... I never saw my grandmother in a pair of shoes. I'm sure she had a pair or two. I always saw her in chancletas, in the slippers. And as far as my other uncles, they would just walk around barefoot. They go into town, they walk barefoot. On certain occasions, if there's some religious ceremony going on in some church somewhere, they had their white shirts and pants and they had their pairs of shoes. But on a day-to-day basis, it was a barefoot existence.”

  • ON COMICS AND CARTOONS

    Yo soy lo que soy, 1996, Signed and dated, Oil and mixed media collage on wood panel, 46 x 66 in

    ON COMICS AND CARTOONS

    “I’m from the television generation. Always stuck in front of the television set watching Popeye and The Flintstones and Looney Tunes, and my father had boxes and boxes of comic books. For the most part, comic books that were published in Mexico, so there were a lot of Mexican cartoon characters, including a well-known masked wrestler, a luchador, by the name of El Santo. And I used to go into their bedroom when they were out shopping and pull out the boxes of comics under the bed and I would read them and I would look at them and I would copy them."[1]



    [1] Oral history interview, October 1-2, 2018.


  • Early Education

    Sánchez started elementary school at P.S. 156 in Brownsville and later transferred to P.S. 106 in Bushwick. There, his teachers noticed his artistic talent and regularly recruited him to help design and prepare the school’s bulletin boards. His art teacher, Ms. Thurston, a graduate of Pratt Institute, encouraged Sánchez to enroll in the Art Saturday program at Pratt. When the artist’s parents said they couldn’t afford the tuition, Ms. Thurston went around collecting money from his schoolteachers to cover the cost of the program and materials, arming the young artist with his own set of paintbrushes, panels, pencils, erasers, acrylic paint and oil pastels.

     

    Sánchez went on to Halsey Junior High School in Bushwick and the High School of Art and Design in Manhattan, where he studied illustration and graphic design, determined to become a commercial artist. In his senior year, he applied and was accepted to Cooper Union as a graphic design major.

     

    As one of only a few Black or Hispanic students admitted to Cooper Union, Sánchez faced the difficulty and discomfort of adjusting to a predominantly white institution. As the oldest of three siblings raised by a single mother on welfare, Sánchez juggled going to school full-time and working part-time to supplement his mother’s income. The Cooper Union faculty placed him on academic probation in the first semester of his sophomore year. Sánchez remembers regular visits with a social worker who eventually recommended that he start a job placement training program–but the young artist refused, knowing that accepting the offer would mean dropping out of Cooper Union. Feeling the pressure, Sánchez decided to buckle down and focus on school, hoping that his education would lead him to a brighter future.

  • Schooling

    At Cooper Union, Sánchez studied with many accomplished artists in painting, drawing, sculpture, and photography, including Hans Haacke, Reuben Kadish, Charles Side, and Eugene Tolchin. The coursework transformed his relationship to art, so much so that, in the artist’s words, he “defected” from the commercial art track to pursue fine arts.

     

    In the 1970s, while Sánchez was studying at Cooper Union, students across the City University of New York (CUNY) system demanded departments for Black and Puerto Rican studies. Armed with his Yashica camera, Sánchez traveled across the five boroughs to photograph student demonstrations, protests, and parades. At the same time, the Young Lords Party, a grassroots civil and human rights organization based in Chicago, expanded into New York City, and issued free copies of their bilingual newspaper Palante. For Sánchez, these newspapers were the first time he was able to read and learn more about the history of Puerto Rico, the island’s indigenous people, the importation of slavery, the fight against Spain, and eventual invasion of the United States. Sánchez was also a regular at the Nuyorican Poets Café, attending poetry readings and live music performances almost weekly, featuring Nuyorican, African-American, Native American, and Asian-American artists like Amiri Baraka, Jean Chang, Sandra María Esteves, Louis Reyes Rivera, Miguel Algarín, Pedro Pietri, and Juan Hernández Cruz. These experiences had a profound effect on Sánchez’s life and career, transforming the way he thought about, experienced, and created art, and his understanding of the multi-cultural Afro-Jíbaro-Taíno people of Puerto Rico. Little did he know that many years later, in 1994, Sánchez’s work would be featured in a solo exhibition at Nuyorican Poets Café, entitled Juan Sánchez: Rican/Structions: Paintings.

     

    Their portrayal of urban landscapes across two islands–New York and Puerto Rico–reminded Sánchez of his own upbringing in Brooklyn, encouraging him to see his past life through a new lens.

     

    With time, Sánchez also found community and inspiration at Cooper Union. One of his professors, Melita del Villar, a Cuban art historian specializing in pre-Columbian and African art, gave him the address to El Museo del Barrio in Spanish Harlem. Still in its early years, at that time, El Museo del Barrio operated out of storefronts on Third and Lexington Avenues.

     

    On that first day at El Museo, Sánchez ran into Gilberto Hernandez, a member of Taller Boricua, “The Puerto Rican Workshop” for Nuyorican artists. Hernandez invited him to visit their artist-run studio and printshop just down the street from El Museo.

     

    Sánchez spent the rest of the afternoon connecting with some of Taller Boricua’s founding members, including Jorge Soto Sánchez, Fernando Salicrup, and Rafael Colón Morales, enjoying the first of many days spent in East Harlem. As a result, in his final year at Cooper Union, Sánchez leaned into photography and Mexican muralism, creating on a larger scale and pulling from his own lived experiences. He made friends with many leaders of the Nuyorican and Latino arts scene, namely, Charles Biasiny-Rivera, Hiram Maristany, Adal Maldonado, and Marcos Dimas.

     

    When Sánchez completed his undergraduate coursework at Cooper Union, he applied to the MFA program at the Mason Gross School of the Arts at Rutgers University. While studying painting under Leon Golub, Sánchez met and learned from sculptor Melvin Edwards, painter Harvey Quaytman, Raphael Montañez Ortiz, and master printmaker Robert Blackburn, among many other professors and lecturers.

  • Image: Influential texts to Juan Sánchez
  • On college after the civil rights movement

    On college after the civil rights movement

    “That was a time when I started really asking myself a lot of questions: who I was, and what’s my culture? What is a Puerto Rican? Is it a race thing, is it a national thing?”[1]



    [1] “CALL/VoCA Talk: Juan Sánchez”, November 18, 2015.

     

     

  • On the impact of en foco

    The Most Cultural Thing You Can Do, 1983, Oil and mixed media on canvas, 58 x 44 1/2 in

    On the impact of en foco

    “...when I got introduced to the work of En Foco, that was like a lifesaver for me, because I had already one semester of photography, and I was doing the assignments, and some of them was okay and some of them were just awful. I just couldn't see myself within the medium, but when I saw Dos Mundos, it's like, it clicked. And then that's when I started shooting in my own neighborhood.”

  • On looking with a new lens

    Mami y su altar, 2021, Signed and dated on the reverse, Vintage silver gelatin print and mixed media collage on wood panel 12 x 12 in

    On looking with a new lens

    “[I’m] going into El Barrio, and going into the South Bronx, and shooting anything that looked like something Puerto Rican. Graffitis, murals, botánicas, storefronts. I would go into the botánicas, take pictures, ask the guy permission, take pictures. I would take a lot of portraits of people. I first started shooting a lot of that stuff in my neighborhood, in my household. So, portraits of my mother, my brothers, her bedroom, the shrine that she has on the bedpost. Everything that I identified as being Puerto Rican, I was shooting left and right, because that En Foco exhibition just gave me the clue.”

  • Making and Showing

    Just a few months after receiving his MFA from Mason Gross School of the Arts, Sánchez’s graduate work went on to be featured in major museum exhibitions at the Bronx Museum, the New Museum, and the Whitney Museum of American Art. A number of these opportunities came through recommendations from his professors and mentors, namely, Leon Golub and Melvin Edwards. At the time, Sánchez was still living at home with his mother and storing his works in the building hallway. His work was, and continues to be, rooted at the intersection of the personal and political, often bringing attention to the Puerto Rican independence movement and calling for the release of political prisoners and nationalist activists.

     

    In the early 1980s, Sánchez was also featured in group exhibitions at Cayman Gallery, founded by the nonprofit group Friends of Puerto Rico in collaboration with Puerto Rican activists, and at Group Material, a Lower East Side exhibition space and home to the eponymous conceptual artist collective. In 1985, Group Material invited Sánchez to participate in Americana, their site-specific group presentation at the Whitney Biennial. Eight years later, in 1993, Whitney Biennial curators asked Sánchez to present his work as a solo artist. He has since been featured in over seven shows at the Whitney Museum and has multiple works in the Museum’s collection. 

     

    From 1981 to 1983, Sánchez worked with Henry Street Settlement as an artist-in-residence and curator of two exhibitions–Beyond Aesthetics and Evidence: Twelve Photographers–both dedicated to political art by Black and Latino artists. While organizing these shows, Sánchez met Puerto Rican artist Papo Colo, who later teamed up with Jeanette Ingberman to found Exit Art, an experimental cultural center that presented visual art, theater, poetry, music, film, and video work. Sánchez established a long-standing, fruitful relationship with Colo and Ingberman. In 1987, Exit Art hosted a solo exhibition of Sánchez’s work, entitled Guariquen: Images and Words Rican/Structed. The following year, at only 34 years old, Sánchez was awarded the highly prestigious Guggenheim Fellowship in Fine Arts from the John Simon Guggenheim Memorial Foundation. In 1989, Exit Art organized a second exhibition of Sánchez’s work, Juan Sánchez: Rican/Structed Convictions. The solo show traveled to the University of Colorado Art Museum in Boulder and to the Massachusetts College of Art in Boston, with an accompanying catalog written by Lucy Lippard & Shifra Goldman.

     

    Juan Sánchez’s work has also been included in two major Smithsonian traveling exhibitions. Sánchez was a part of the 2011 show at the Smithsonian American Art Museum, entitled Multiplicity, alongside notable artists like John Baldessari, Chuck Close, Sol LeWitt, Julie Mehretu, Kiki Smith, and Kara Walker. The groundbreaking 2013 exhibition Our America: The Latino Presence in American Art at the Smithsonian Museum of Art traveled to eight cities across the United States in four years. The Smithsonian Archives of American Art also conducted two interviews with the artist, first in 2018 and then in 2020, as part of their Archives of American Art Oral History Program, started in 1958 to document the history of visual arts in the United States.

      

    Sánchez’s first and only solo exhibition in his native borough occurred in 2015 at BRIC House in Downtown Brooklyn. The exhibition featured some 30 works including large-scale mixed-media paintings, a selection of works on paper, and video. There was an accompanying exhibition catalog by curator Elizabeth Ferrer and an interview by Art21 Executive Producer Eve-Laure Moros-Ortega. The exhibition was also featured in a collaborative video program, CALL/VoCA, produced by Voices in Contemporary Art (VOCA) and the Joan Mitchell Foundation’s Creating a Living Legacy (CALL) Program.

     

     

     

  • Guariquen: images & words Rican/structed (1986–87)
    Guariquen: images & words Rican/structed (1986–87)

    Read Deborah Cullen-Morales's interview with HM&C Artist Juan Sánchez "Juan Sánchez on the Guariquen Portfolio" on The Metropolitan Museum of Art's website through this link.

     

    "As with much of Sánchez’s work, the portfolio title [Guariquen: images & words Rican/structed] is composed of layered references. Guariquen means 'come look, come see' in the language of the Taíno, Indigenous peoples who lived in the Caribbean before being decimated by Spanish colonialism, while 'Rican/structed' evokes salsa musician Ray Barretto’s concept of Rican/struction. Sánchez’s term can thus be read as alluding concurrently to the construction of prints from images and words, many of them pulled from existing sources, that conjure both Puerto Rican and personal history, as well as the resilience of Puerto Rican people."

  • Video entries

    Juan Sánchez, Unknown Boricua Streaming, 2010

    It took thousands of still images and collages to produce UNKNOWN BORICUA STREAMING: A Nuyorican State of Mind. Assertively fast-pace and densely layered, my stream of consciousness is at the heart of this video. These collaged elements are charged with an array of images, iconography, comic book characters, celebrities, Catholic, African, and Taino symbolism, and global historical and political events. Like a stream of consciousness, these images ignite, emerge, push, and overwhelm with split-second twists and turns. Graffiti, patterns, and color flashes mix and flap through places, time, family and historical photos, and newspaper clippings. Colonialism, genocide, civil rights, human rights, and global struggles for freedom are presented with rapid overlapping successions. A recurring background are collages of female/male nude figures, their heads draped with a Puerto Rican flag boxed within a disjointed grid. Here, I represent a colonized nation and its political prisoners. UNKNOWN BORICUA STREAMING: A Nuyorican State of Mind is intended to stimulate the viewer to reflect, retrieve, determine, share, and transcend our human experience, and to continue the fight for change. The struggle for equality, social justice, freedom, and peace continues.

     

    Juan Sánchez, Juan Sánchez: ¿What’s The Meaning of This? Painting | Collage | Video, BRIC, 2015

     

  • ON EXHIBITING AT EXIT ART, HIS FIRST MUSEUM ACQUISITION, & BEING A GUGGENHEIM FELLOW

    “...There was a show [at Exit Art] called The Social Club. I was there. I think May Stevens, Rudolf Baranik, [Leon] Golub, [Nancy] Spero, David Hammons, whatever. But it's about social statement, commentary, political art. They invited me to the show and it was about four months before the show opened, so I decided to create a piece for that show. They were, ‘Fine,’ you know, ‘Oh, terrific.’ It ended up being like a four- or five-panel piece on canvas, and it arrived at the gallery still

    wet. You know, I finished it like maybe a day or two before [laughs] they picked it up. And really carefully, they had to package it. It was like, ‘Juan, man.’ It's like, ‘I'm sorry.’ It was like, the art handlers with the white gloves had oil paint on their gloves and shit.

    Anyway, the point was that the painting oxidized on the wall, as expected. And I'm trying to remember the name of the person who was head of acquisition at the Metropolitan Museum of Art. So he came and saw the show, and long and behold, they purchased the work for the collection, which was the most amazing thing and a major thing in my career. You know, it's like, a museum—this is the first museum, and it was the Metropolitan Museum of Art...they had an impact on my career, because that Exit Art exhibition...all of a sudden, I got the Guggenheim [Fellowship]. That's when they called me. ‘We're interested in the’—you know, ‘Juan, we thought about it, let's do a show.’ My wife was saying, ‘You should say no to them because, you know, I'm sure there are going to be other galleries that are going to be after you, for sure.’ And I said, ‘Yeah, that's true and I'm annoyed by it, but you know what? My paintings are in the Metropolitan Museum of Art, I've shown in a site where a lot of heavyweights were showing right beside me, and despite that—and I know it's very opportunistic as far as I'm concerned, but on the other hand, they didn't have to include me in these other shows or whatever, so let me, you know’—whatever.

    So we did the show, and long and behold, a feature article in Art in America. You know? And that put me out on the map because then, a lot of invitations. Skowhegan. I was flying all over the place for two days, one week, visiting artist gigs. A lot of people have been calling me left and right and including me in more and more group shows and things like that. So, Exit Art has had that kind of impact and even—you know, even in the career of David Hammons, I mean, that was an incredible show and it got incredible reviews and things like that. So I kind of felt that they really spearheaded—they put my work on a whole 'nother plane."[1]



    [1] Oral history interview, October 1-2, 2018.

     

     

    Sánchez’s work on far left. Installation view of the MoMA exhibition Thinking Print: Books to Billboards 1980-95. June 19, 1996 September 10, 1996. Photographic Archive. The Museum of Modern Art Archives, New York. Photograph by Erik Landsberg. (https://www.moma.org/calendar/exhibitions/287). (Larger version of this image opens in a popup).
    Juan Sánchez, Para Don Pedro, 1992, Lithograph and photolithograph, with oil stick additions and collage, composition, 22 3/16 x 30" (56.4 x 76.2 cm) sheet 22 3/16 x 30" (56 x 76.2 cm), Tamarind Institute, Albuquerque, NM, Collection of Museum of Modern Art. (Larger version of this image opens in a popup).
    Sánchez in exhibition catalog, Committed to Print: Social and Political Themes  in Recent American Printed Art, Deborah Wye, 1988. (https://www.moma.org/calendar/exhibitions/1762?). (Larger version of this image opens in a popup).

    Sánchez’s work on far left. Installation view of the MoMA exhibition Thinking Print: Books to Billboards 1980-95. June 19, 1996 September 10, 1996. Photographic Archive. The Museum of Modern Art Archives, New York. Photograph by Erik Landsberg. (https://www.moma.org/calendar/exhibitions/287).

  • Living and Working

    While leading tours and developing family workshops in the education department at the Queens Museum, Sánchez suggested that the workshops expand beyond the visual arts to include music, dance, and theater. The Museum decided to hire a performing arts specialist to help improve the department’s syllabus and curriculum. When interviewing candidates, Sánchez met his future wife, Alma VIllegas, a graduate student at NYU in theater education. They married on March 13, 1987 and gave birth to their daughter, Liora Sánchez-Villegas on September 2, 1990, just days before Sánchez started teaching at Hunter College.

     

    The artist’s mother, wife, and daughter became central figures in his work. Para Carmen María Colón is one of many examples. The mixed media print combining lithography, handcoloring, and chine college is an homage to his mother. At the top center, Sánchez pasted a self-portrait drawing by his mother of her standing next to the Puerto Rican Flamboyán Tree, flanked by a photograph of his mother looking out at their backyard and a photograph of a shelf in a botanica shop for spiritual and religious healing, with a black rag doll similar to the ones his mother made.

     

    Sánchez often turned to the family scrapbook for material inspiration. For his 1995 self-portrait-of-sorts, Yo soy lo que soy, the artist reprinted a photograph from his fifth birthday party, wearing a suit and birthday cone hat. At the center, overlaying the birthday collage, is a superhero figure named Astro Boy, harkening back to the young artist in the photograph who spent hours on the floor tracing and drawing his own superhero comics while watching cartoons.

     

    Looking to expand his mixed media practice, Sánchez started opting for large, 6x6 ft wood panels over traditional canvas. He began screwing, nailing, and hammering into wood, attaching found materials and adding more two-and-three dimensional layers to his work.

     

    Fresh off the Guggenheim Fellowship and wanting to focus on his art, Sánchez left his administrative position at Cooper Union’s Office of Admissions, against the advice of many friends and colleagues. For a few months, Sánchez was comfortable being unemployed and living off of the Guggenheim stipend, but all of sudden, “the money was running out [and] Alma [his wife] got pregnant.”26 He received a phone call from Hunter College about the job application he submitted almost a year prior. He started teaching at Hunter just a few days after his daughter was born, over 30 years ago, and has mentored and taught hundreds of artists in Hunter’s undergraduate and graduate programs. He finds teaching incredibly gratifying and loves assignments that ask students to rely on their senses: drawing and painting from observation; drawing and painting from their imagination; feeling mystery objects in a paper bag and drawing from touch, texture, and temperature; drawing while listening to music and in response to poetry, among many others.

     

  • On Brooklyn

    On Brooklyn

    “The neighborhoods that I lived and continue to live in was always full of walls, cluttered with all kinds of advertisements, announcements and graffiti and guys tagging on each other's work, and this layering of acts, of gesture, of identity, identification, sloganeering, political statements.”[1]



    [1] Oral history interview, October 1-2, 2018.

     

  • On Family

    On Family

    “I think it is important for people who look at my work to understand that whatever I address is filtered through my own eyes, heart, and mind. I’m saying things that have had a direct effect on me as well as on fellow Puerto Ricans, who have had similar life experiences. I speak to the autobiographical, by incorporating images from our family album of my mother, brothers, and myself. The portraits...is my way of communicating their importance to me as individuals who had to struggle during their lives. Through their portraits I convey my love and affection for them.”[1]



    [1] “Juan Sánchez, Conversations in the studio: Juan Sánchez and Julia P. Herzberg”, in Juan Sánchez: Printed Convictions:Prints and Related Works on Paper, 1998, https://icaa.mfah.org/s/en/item/802599#?c=&m=&s=&cv=-5&xywh=-640%2C-1%2C3828%2C3300

  • 'Turn away, towards, and unfurl: on the Work of Juan Sánchez' in U.S. Latinx Art Forum
    "Turn away, towards, and unfurl: on the Work of Juan Sánchez" in U.S. Latinx Art Forum

    "With each homage, whether to his father, to the martyrs he holds in high regard, or to political leaders like Don Pedro, Sánchez leaves open the possibility that a historical narrative may shift, that new information might nuance our understanding of a historical figure. This, he notes, is central to the political project his work participates in, an additive process of continual unfurling. The grace he extends to his subjects reflects an understanding underscored throughout his body of work: identity, individual, collective, and cultural, is an ongoing emergence."

    -Alexandra Méndez García

     

    Read the full article here.

  • On Painting

     

    On Painting

    “I really got more and more engaged with the property of painting through the various elements there that I was using. I was improvising. I did have an idea in mind. It would start with a photograph, other times it would start with a text that I wrote, or a stanza from a poem written by a Nuyorican poet or written by a Puerto Rican poet from Puerto Rico. The text can go back and forth between Spanish and English, other times it was just English or Spanish, but there was at least my own proximity to using Spanglish in my work, you know, and understanding how the photographic image transmit a narrative or information, in contrast to a drawn or a painted image, in contrast to a text straight from a newspaper clipping, or text straight from poetry, or even something that is just pure descriptive. All of these layers, I started really getting more and more involved with, and stimulated.

     

    So it got to the point where the painting would go through various changes and would twist and turn towards different directions almost on a day-to-day basis, to the point where I found myself working the painting up to a certain point and then all of a sudden in my mind comes this image with a fragment of that painting, and I would just cut that canvas out and collage it onto another canvas and continue the process. So it was a kind of activity that was so intellectually, physically—the process of it all—so dynamic, that I really had an incredible, and continue to have a wonderful, time making these paintings. At the same time, on a day-to-day basis, I would look at the painting just to see what happened yesterday, and I would meditate on those paintings and then other things started surfacing, and then I started adding and subtracting other things.

     

    It's a process where the beginning of the painting will end up being something totally different in the end. And that's because I have been going through a journey through these paintings. And this journey always with a cultural, political, personal semiotic maneuvering of all these elements. Because I discovered through this process, which is different than what I was doing earlier, that I am really engaged in a conversation with myself. I seek, I thrive, for that painting to show me something at the end of the journey, upon completion of the painting. If I feel that I haven't learned something from it, and it just became an execution and the painting looks great and people love the painting, and so on and so forth—well, okay, I was on automatic and I know how to put these elements together to pass the test, so to speak. But in terms of my own concerns and needs and what I'm trying to find, I want some kind of a dialogue with myself and I want some kind of growth at the turn, at the completion of that piece.”22

  • On working from his archive

    Mami y Chacon, 2021, Signed and dated on the reverse, Vintage silver gelatin print and mixed media collage on wood panel 12 x 12 in

    On working from his archive

    "I went to my storage to look for something. And I found boxes of negatives, contact prints, and prints, silver gelatin prints of work that I'd done in the '70s and the '80s because there was a time when I was doing my painting on one end and then I was also doing a lot of street photography. And I was documenting my neighborhood. I was documenting similar neighborhoods, like in El Barrio in East Harlem. Going back to a lot of the Puerto Rican, the Latino communities, and just documenting that environment. Of course, at that time most of the people there were Puerto Ricans. So I have a whole body of photographic works that I shot from the mid-'70s into the beginning of the '90s, and I haven't looked at them since. I had a one-person show of these works back in 1979, but I never exhibited these prints again.

     

    So, when I found this box in the warehouse, I decided to bring these boxes to my studio. And I found another box full of what they call proofs. You make these direct proof prints and then with grease pencil you determine where you're going to dodge, where you're going to burn, how you're going to expose the negative to make the finalized print. And I found boxes of those that were, like, five-by-six inches. I decided to incorporate that, these photographs, into the Fractured Grid series.”[1]



    [1] Oral history interview, July 30, 2020.


     

     

  • Recent Work

    As an artist and activist who has spent his entire life in Brooklyn, Juan Sánchez’s work is personal, political, and uniquely New York. Almost all of his work over the last three decades has been created in DUMBO. Following the COVID-19 pandemic, Sánchez began mining his own personal archive and shifted to working on a smaller scale, with his most recent work on 12x12 inch panels, many of which are featured in this exhibition.

     

  • Collage Panels

    “During the time that I was at home recuperating [from cancer], I got very frustrated because I just couldn't continue painting at the scale that I was. So, I thought of an idea of working on 12-by-12-inch square panels, and the images that I was using as collage elements are images that people are already familiar with because I used it on several occasions in past works...


    I went to my storage to look for something and I found boxes of negatives, contact prints, and prints, silver gelatin prints of work that I'd done in the '70s and the '80s because there was a time when I was doing my painting on one end and then I was also doing a lot of street photography. I was documenting my neighborhood. I was documenting similar neighborhoods, like in El Barrio in East Harlem. Going back to a lot of the Puerto Rican, the Latino communities, and just documenting that environment. Of course, at that time most of the people there were Puerto Ricans. So, so I have a whole body of photographic works that I shot from the mid-'70s into the beginning of the '90s, and I haven't looked at them since. I had a one person show of these works back in 1979, but I never exhibited these prints again.” [1]

    [1] Oral history interview with Juan Sánchez and Fernanda Espinosa, July 30, 2020, Smithsonian Archives of American Art

  • An interview with Juan Sánchez conducted 2020 July 30, by Fernanda Espinosa, for the Archives of American Art's Art Pandemic Oral History Project at Sánchez's home in Brooklyn, New York.
     

    Juan Sanchez, Pandemic Oral History Project, Archives of American Art, 2020

  • 'Graphic artist, painter, assemblage artist. Sánchez earned a BFA at the Cooper Union in New York and a master’s degree...
    Portrait

    "Graphic artist, painter, assemblage artist. Sánchez earned a BFA at the Cooper Union in New York and a master’s degree at the Mason Gross School of the Arts, Rutgers University, in New Jersey. He joined a group of Puerto Rican artists at the Boricua Workshop in New York and the photography workshop En Foco. In New York, where he lives and works, he has became a prominent community leader as well as a member of Puerto Rican nationalist movements such as the Comité Pro Libertad de los Nacionalistas, with which he worked as a poster designer and lecturer. His paintings are statements on the social, political, and cultural issues of his Puerto Rican heritage. Sánchez deals with the condition and identity of Puerto Ricans, religious syncretism, racial and gender discrimination, and particularly the struggle for Puerto Rico’s independence. Sanchez’ constructions combine photography, collage, drawing, and writing." [1]

     

    [1] Museo de Arte de Puerto Rico

  • Liora and Juan Liora and Juan
    Liora and Juan
  • 'To search for racial, cultural, social, and political definitions rooted in and arising from a hostile environment is a necessity...

    "To search for racial, cultural, social, and political definitions rooted in and arising from a hostile environment is a necessity in my creative process. To dig deep into the history of the Colonized and the Colonizers, and to take back what is rightfully ours, is part of the process..." Juan Sánchez

    • Juan Sánchez Alma Mía, 2009 Archival pigment print on watercolor paper 21 x 20 in 53.3 x 50.8 cm Edition of 3 with 2 artist proofs
      Juan Sánchez
      Alma Mía, 2009
      Archival pigment print on watercolor paper
      21 x 20 in
      53.3 x 50.8 cm
      Edition of 3 with 2 artist proofs
    • Juan Sánchez Flor, 2009 Archival pigment print on watercolor paper 21 x 20 in 53.3 x 50.8 cm Edition of 3 with 2 artist proofs
      Juan Sánchez
      Flor, 2009
      Archival pigment print on watercolor paper
      21 x 20 in
      53.3 x 50.8 cm
      Edition of 3 with 2 artist proofs
    • Juan Sánchez Tired Leader, 2009 Archival pigment print on watercolor paper 21 x 20 in 53.3 x 50.8 cm Edition of 3 with 2 artist proofs
      Juan Sánchez
      Tired Leader, 2009
      Archival pigment print on watercolor paper
      21 x 20 in
      53.3 x 50.8 cm
      Edition of 3 with 2 artist proofs
    • Juan Sánchez Young Lords Warriors, 2009 Archival pigment print on watercolor paper 21 x 20 in 53.3 x 50.8 cm Edition of 3 with 2 artist proofs
      Juan Sánchez
      Young Lords Warriors, 2009
      Archival pigment print on watercolor paper
      21 x 20 in
      53.3 x 50.8 cm
      Edition of 3 with 2 artist proofs
    • Juan Sánchez Mami y Cachon, 2021 Vintage silver gelatin print and mixed media collage on wood panel 12 x 12 in 30.5 x 30.5 cm
      Juan Sánchez
      Mami y Cachon, 2021
      Vintage silver gelatin print and mixed media collage on wood panel
      12 x 12 in
      30.5 x 30.5 cm
    • Juan Sánchez, Untitled, 2021
      Juan Sánchez, Untitled, 2021
    • Juan Sánchez Las Tres Marias, 2021 Vintage silver gelatin print and mixed media collage on wood panel 12 x 12 in 30.5 x 30.5 cm
      Juan Sánchez
      Las Tres Marias, 2021
      Vintage silver gelatin print and mixed media collage on wood panel
      12 x 12 in
      30.5 x 30.5 cm
    • Juan Sánchez Mami y su Altar, 2021 Vintage silver gelatin print and mixed media collage on wood panel 12 x 12 in 30.5 x 30.5 cm
      Juan Sánchez
      Mami y su Altar, 2021
      Vintage silver gelatin print and mixed media collage on wood panel
      12 x 12 in
      30.5 x 30.5 cm
    • Juan Sánchez Untitled, 2021 Vintage silver gelatin print and mixed media collage on wood panel 12 x 12 in 30.5 x 30.5 cm
      Juan Sánchez
      Untitled, 2021
      Vintage silver gelatin print and mixed media collage on wood panel
      12 x 12 in
      30.5 x 30.5 cm
    • Juan Sánchez Untitled, 2021 Vintage silver gelatin print and mixed media collage on wood panel 12 x 12 in 30.5 x 30.5 cm
      Juan Sánchez
      Untitled, 2021
      Vintage silver gelatin print and mixed media collage on wood panel
      12 x 12 in
      30.5 x 30.5 cm
    • Juan Sánchez Untitled, 2021 Vintage silver gelatin print and mixed media collage on wood panel 12 x 12 in 30.5 x 30.5 cm
      Juan Sánchez
      Untitled, 2021
      Vintage silver gelatin print and mixed media collage on wood panel
      12 x 12 in
      30.5 x 30.5 cm
  • Diptychs and Triptychs

    "Along the way, I started working on many of the individual 12-by-12-inch pieces. Then I started making a diptychs and triptychs out of them. So, from this initial project, there's this spin-off where I started making diptychs, triptychs, and even individual pieces."[1]


    [1] Oral history interview with Juan Sánchez and Fernanda Esposa, July 30, 2020, Smithsonian Archives of American Art

  • Dos Flores, 1997, oil and mixed media on wood panel, 75 x 50 in (190.5 x 127 cm) (Larger version of this image opens in a popup).
    Mixed Statement, 1984, oil, photographs, and mixed media on canvas, 54 x 96 in (137.2 x 243.8) (Larger version of this image opens in a popup).
    Juan Sánchez, La Vejiganta, 2022 (Larger version of this image opens in a popup).
    Juan Sánchez, La Vejiganta, 2022
  • Cries & Whispers

    • Lindo Rayos Lindo Colores, 2003, Oil mixed media collage on wood panel, 74 x 72 in

       Lindo Rayos Lindo Colores, 2003, Oil mixed media collage on wood panel, 74 x 72 in

    • Strange American History, 2005, Oil mixed media collage on wood panel, 74 x 72 in

      Strange American History, 2005, Oil mixed media collage on wood panel, 74 x 72 in

    • Resurrecion, 2005, Oil mixed media collage on wood panel, 74 x 72 in

      Resurrecion, 2005, Oil mixed media collage on wood panel, 74 x 72 in

  • Installations and Public Art

  • James Monroe Education Campus 2009

    NYC Department of Education Public Art for Public Schools OUR TRANSCENDENCE IS OUR REIGN, 2009, art glass tiles and archival sublimationink, two 12’ X 24” Mural and 12 friezes throughout the twelve storied James Monroe Educational Campus, Bronx, NY. Commissioned by the New York City Department of Education, NYC School Construction Authority and NYC Department Of Cultural Affairs Percent For Art Program.

    Artist Statement: "The fourteen murals and friezes spread throughout the James Monroe Education Campus' five floor building is a multi-layered universe of hands, faces, symbols, textures, patterns, designs and colors. These artworks embody many cultures, faiths, questions, concers, dreams, visions and aspirations deeply rooted in our communities. This is the school where you can be the salt and the light. This is the world where our impulse to learn, connect, share, strive and achieve can be reached. Our Transcendence Is Our Reign is desicated to you, the students, teachers and staff. Embrace your purpose and goals. Your culture, education, teachings, hard work and dedication are the life force that will help our communities to prevail, sucees, transcend and reign." 



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  • In the Studio with master printer Maryanne Ellison

    "This idea that the shop in St. Louis was a place where an artist could produce some of his/her finest work was certainly substantiated by Juan Sanchez, who returned in 1995 to Washington University to make a print so complex that it would take twenty-six months to complete. Eventually Sol y Flores Para Liora (Sun and Flowers with Liora) would win a Grand Prize at the Latin American Print Biennial in San Juan in 1998. In this print, Sanchez’s daughter, Liora, wears a small wedding dress and stands centered in the upper part of the composition. She is surrounded by five depictions of her own hands. Nine small silk roses are placed above her head. In the area below Liora are spirals (the Puerto Rican Taino Indian symbol for the sun), other Taino petroglyphs, and one large multi-colored flower. Through this mélange of elements, the past (immediate and distant), the present, and the future are all given space in this image. Significantly, Sanchez was referring to his heritage, his culture, and the traditions that have become so much a part of his persona.

    Perhaps the best characterization of this project and, indeed, the entire print shop at Washington University, is found in the words of Maryanne Ellison Simmons, the master printer with whom Sanchez worked on this visit. When the work was finished, she wrote to him, "As ever, this has been a wonderfully complicated project. We’ve worked hard … When we rest up, let’s do it again!"(1) Such enthusiasm permeated the shop beginning at the top and filtering down. The fearless attitude of tackling each difficult project supplied the necessary ingredient for successfully producing unique works of art with the stamp of Island Press. Sol y Flores Para Liora is the combination of a photolithograph, collagraph, collage, and hand painting on handmade paper, proving that nothing is done the "easy" way in St. Louis."

    Marilyn Kushner, Curator and Chair of the Department of Prints, Drawings, and Photographs, Brooklyn Museum of Art, 1994-2006
  • Metropolitan Transportation Authority Glass Installation at 176th St. Station

    Reaching Out For Each Other, 2006, faceted color glass in platform windscreens and mezzanine windows, 176th Street Station, #6 Train, Bronx, NY.

    Commissioned by MTA Arts and Design, NYC Department of Cultural Affairs Percent For Art Program, Collection of the NYC Department of Education

    Artist Statement: "The challenge was to creat simple, direct, and consistently beautiful faceted color glass works for an urban train station. I wanted the artwork to be extremely colorful, attractive, stimulating and layered with meaning. I wanted to create church stained glass windows visually present hands reaching out and striving forward."
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  • Notre Dame

    Prevalence: Sacred Traces, 2018, art glass tiles and archival sublimation ink, 12’ X 22’,commissioned by the University of Notre Dame for the Duncan Student Center, NotreDame, IN, Collection of the University of Notre Dame

    Artist Statement: "The Basilica of the Sacred Heart at the University of Notre Dame inspired Prevalence: Sacred Traces. This beautiful, dark and illuminated cathedral imbues the power, stillness, elation and hope I aspired to capture in this mural. What resulted is a multilayer collage of images, symbols and text intended to reflect some of the historical events, cultures and individuals who have impacted and transformed humanity.

    Sacred Traces is part of the title suggested by the students of the University of Notre Dame. They made art and did research for the mural. In preparation we did a full day art workshop. With paint, pastel, charcoal and ink they created visual impressions to music and shared their visceral experiences. We broke bread talked about the mural and the power of art. We also spoke to the unease facing our country and us. As a result they enriched the mural and honored their university’s history, students, faculty, staff and the people of Indiana. I would like to personally thank MFA artists Hannah Freeman, Jasmine Graf and Heather Tucker for your creative contributions and to Meg Burns, Cassandra Esteve, Sarah Harper and Sophie Lillis of the Snite Museum Student Advisory Group, for your assistance. I also wish to express my gratitude to Gilberto Cardenas, Professor of Sociology and formerly Director of the Notre Dame Center for Arts and Culture for being a friend, a supporter and for making this mural project real for me; Charles Loving, formerly Director of the Snite Museum of Art for his support, consideration and patience and Julie C. Boynton, Director of Interior Architecture for pulling together the pieces to realize this project at the Duncan Student Center. Gracias to all. Prevalence: Sacred Traces is dedicated to our self-determination; struggle for justice, freedom, and peace and to the power and the enabling grace of our Father, The Son and The Holy Spirit."


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  • Costume and MAKEuP Design

  • In 1996, Juan Sánchez, alongside Jolie Guy, designed the costumes and makeup for actors in the performance Madre Selva: From Life to Spirit, conceived, written, and directed by Sánchez’s wife Alma Villegas. The play is a ritual performance dedicated to the Cuban artist Ana Mendieta, where her philosophy on life and art, her explorations of Taíno and African customs, and her earth-body artworks merge with the ultimate resolution of her return to nature. The one-hour long performance blends different forms of artistic expression: live music, dance, imagery, and poetry.

     

    Sánchez and Villegas befriended Mendieta during the 70s and 80s downtown New York art scene. In 1981, Sánchez’s and Mendieta’s works were chosen for an exhibition during which they became friends. Sánchez even chose a wall installation by her for the exhibition RITUAL & RHYTHM: Visual Forces for Survival that he curated at Kenkeleba House Gallery in the Lower East Side, where Villegas and Mendieta met. After the news of Mendieta’s sudden death in 1985, as an homage to their artist friend, Villegas was motivated to create her performance, and Sánchez was motivated to contribute. Sánchez describes his thoughtful process for designing the costumes and makeup in the performance’s program as a part of a conversation with José Candelario.

     

    “I came to realize that the process of designing the makeup and the costumes was just as organic as the process of Ana’s work. I decided not so much [to] try to capture her work and to translate that into costume design or makeup, but to deal with the Taíno essence of design, and try to bring that to life. The makeup I am designing for each of the women is to integrate the facial personality of the individuals in the production with their characters. They all have different features, have different faces and are so attractive and beautiful in different ways. I am approaching the makeup with indigenous yet contemporary designs so as to enhance their features rather than give them masks to cover their faces.

     

    The same thing with the costumes. They are painted, directly on top of the dancer’s bodies. What’s most important is that the design for the faces and the costumes will maintain an organic quality. The color that is going to be dominating will be brown, which represent the earth. I’m hoping that my design will take the spirit and essence of Ana’s work to another level within the context of the theater production.

     

    As a painter I am creating art that is motionless. They’re objects that do not move, but now in designing makeup and costumes on bodies that will be moving from one end of the stage to the other, the art I’m creating is taking on a whole other life of its own. And that has a direct affinity with Ana Mendieta’s work. Because, in addition to doing her sculptures, her performance art entailed movement and sound and the spectator becoming a witness to her act. I would like people to walk away with the essence, character and spirituality of what we believe Ana Mendieta was all about. I want them to share their experience with other people as a testimony of what they have [...seen] and felt in their enlightenment from Madre Selva.”

    • Page from Madre Selva: From Life to Spirit program

      Page from Madre Selva: From Life to Spirit program

    • Page from Madre Selva: From Life to Spirit program

      Page from Madre Selva: From Life to Spirit program

  • Juan Sánchez, Taino Television, 2011
    Artworks

    Taíno Television

    Taino Television, 2011

    "Other works on paper consider popular culture, like Niña Vejigante Vuelve...presenting the ornately masked trickster character, the vejigante, a frightening but playful figure that takes part in Puerto Rican festivals, especially carnival. While rooted in Spanish traditions, this processional figure has taken on a new face in Puerto Rico thanks to African and Taino influences. Reflecting this, Sánchez includes symbols of his Afro-Caribbean identity - fragments of African textiles, cowrie shells, and the colors of the pan-African flag. In other works he draws upon more recent manifestations of pop culture. Taíno Television appropriates the once common, now-archaic Indian-head television test pattern; the circle in the original test patterns uncannily resemble the large circles that Sánchez frequently uses in his work. Adding a level of comic irony, the Indian heads are hanging car deodorizers, a reminder of the multiple ways in which racism creeps into everyday life."

    Elizabeth Ferrer, Juan Sánchez: ¿What's The Meaning of This? Painting | Collage | Video, 2015

  • Museum Exhibitions

    • Our America: The Latino Presence in American Art, Smithsonian American Art Museum

      Our America: The Latino Presence in American Art

      Smithsonian American Art Museum October 23 2013 - March 2, 2014 Exhibition Catalogue
    • Latin American Artists of the Twentieth Century, The Museum of Modern Art

      Latin American Artists of the Twentieth Century

      The Museum of Modern Art 1992 Read the Catalogue
    • ¡PRESENTE! THE YOUNG LORDS IN NEW YORK, Bronx Museum | El Museo del Barrio | Loisaida

      ¡PRESENTE! THE YOUNG LORDS IN NEW YORK

      Bronx Museum | El Museo del Barrio | Loisaida The Bronx Museum of the Arts (July 2 – October 18, 2015), El Museo del Barrio (July 22 - December 12, 2015), and Loisaida Inc. (July 30 – December 1, 2015)
    • Laura Aguilar: Show and Tell, UCLA Chicano Studies Research Center Press Los Angeles |The Getty Foundation

      Laura Aguilar: Show and Tell

      UCLA Chicano Studies Research Center Press Los Angeles |The Getty Foundation 2017
    • Mito y Magia en América: Los Ochenta, Museo de Arte Contemporáneo de Monterrey, A.C.
      Publications

      Mito y Magia en América: Los Ochenta

      Museo de Arte Contemporáneo de Monterrey, A.C.
      Learn More
  • Publications

    • 'Juan Sánchez: Pursuit of an Island,' Jonathan Goodman, 2020
      Publications

      "Juan Sánchez: Pursuit of an Island," Jonathan Goodman, 2020

    • Juan Sanchez: What's The Meaning of This?
      Publications

      Juan Sanchez: What's The Meaning of This?

    • Latin American Art in the Twentieth Century, Edited by Edward Sullivan

      Latin American Art in the Twentieth Century

      Edited by Edward Sullivan 1996
    • Mixed Blessings: New Art in a Multicultural America, Lucy R. Lippard

      Mixed Blessings: New Art in a Multicultural America

      Lucy R. Lippard 1990
    • Freedom Within
      Publications

      Freedom Within

    • All My Ancestors The Spiritual in Afro-Latinx Art, The Printed Image Gallery Brandywine Workshop and Archives

      All My Ancestors The Spiritual in Afro-Latinx Art

      The Printed Image Gallery Brandywine Workshop and Archives February 10–June 18, 2022 Read Catalogue Here
    • The Unknown Boricuas + Prisoner: Abu Ghraib, Lorenzo Homar Gallery

      The Unknown Boricuas + Prisoner: Abu Ghraib

      Lorenzo Homar Gallery February 12 - March 27, 2010
    • On the Wall: Four Decades of Community Murals in New York City , University Press of Mississippi / Jackson

      On the Wall: Four Decades of Community Murals in New York City

      University Press of Mississippi / Jackson Read More
    • Latin American Artists of the Twentieth Century, The Museum of Modern Art, New York
      Publications

      Latin American Artists of the Twentieth Century

      The Museum of Modern Art, New York
      Juan Sánchez was included in The Museum of Modern Art's group exhibition Latin American Artists of the Twentieth Century.
    • Mito y Magia en América: Los Ochenta, Museo de Arte Contemporáneo de Monterrey
      Publications

      Mito y Magia en América: Los Ochenta

      Museo de Arte Contemporáneo de Monterrey
      Juan Sánchez was included in the group exhibition Mito y Magia en América: Los Ochenta, curated by Miguel Cervantes and Charles Merewether.
  • 'This idea that the shop in St. Louis was a place where an artist could produce some of his/her finest... 'This idea that the shop in St. Louis was a place where an artist could produce some of his/her finest...
    "This idea that the shop in St. Louis was a place where an artist could produce some of his/her finest work was certainly substantiated by Juan Sanchez, who returned in 1995 to Washington University to make a print so complex that it would take twenty-six months to complete. Eventually Sol y Flores Para Liora (Sun and Flowers with Liora) would win a Grand Prize at the Latin American Print Biennial in San Juan in 1998. In this print, Sanchez’s daughter, Liora, wears a small wedding dress and stands centered in the upper part of the composition. She is surrounded by five depictions of her own hands. Nine small silk roses are placed above her head. In the area below Liora are spirals (the Puerto Rican Taino Indian symbol for the sun), other Taino petroglyphs, and one large multi-colored flower. Through this mélange of elements, the past (immediate and distant), the present, and the future are all given space in this image. Significantly, Sanchez was referring to his heritage, his culture, and the traditions that have become so much a part of his persona.

    Perhaps the best characterization of this project and, indeed, the entire print shop at Washington University, is found in the words of Maryanne Ellison Simmons, the master printer with whom Sanchez worked on this visit. When the work was finished, she wrote to him, "As ever, this has been a wonderfully complicated project. We’ve worked hard … When we rest up, let’s do it again!"(1) Such enthusiasm permeated the shop beginning at the top and filtering down. The fearless attitude of tackling each difficult project supplied the necessary ingredient for successfully producing unique works of art with the stamp of Island Press. Sol y Flores Para Liora is the combination of a photolithograph, collagraph, collage, and hand painting on handmade paper, proving that nothing is done the "easy" way in St. Louis."

    Marilyn Kushner, Curator and Chair of the Department of Prints, Drawings, and Photographs, Brooklyn Museum of Art, 1994-2006
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  • Video

    • Our America Audio Podcast - Juan Sánchez, 'Para Don Pedro', 'Our America: The Latino Presence in American Art' at the...
      Video entries

      Our America Audio Podcast - Juan Sánchez, "Para Don Pedro"

      "Our America: The Latino Presence in American Art" at the Smithsonian American Art Museum, 2013
      This audio podcast series discusses artworks and themes in the exhibition 'Our America: The Latino Presence in American Art' at the Smithsonian American Art Museum. In this episode, artist Juan...
    • Art Matters: Juan Sánchez, Art Matters, Fitchburg Art Museum, 2020
      Video entries

      Art Matters: Juan Sánchez

      Art Matters, Fitchburg Art Museum, 2020
      Reflect on the powerful work of artist, activist, and educator Juan Sánchez in an interview with Fitchburg Art Museum's Terrana Assistant Curator Marjorie Rawle. Watch this exclusive video to learn...
    • Juan Sanchez, Pandemic Oral History Project, Archives of American Art, 2020
      Video entries

      Juan Sanchez, Pandemic Oral History Project

      Archives of American Art, 2020
      An interview with Juan Sánchez conducted 2020 July 30, by Fernanda Espinosa, for the Archives of American Art's Art Pandemic Oral History Project at Sánchez's home in Brooklyn, New York.
    • CALL/VoCA Talk: Juan Sánchez
      Video entries

      CALL/VoCA Talk: Juan Sánchez

      On Wednesday, November 18, 2015, CALL artist Juan Sánchez was interviewed by VoCA Program Committee member and Associate Conservator at Modern Art Conservation Jennifer Hickey at the Bronx Museum of...
  • Juan Sánchez Receives Artists’ Legacy Foundation 2022 Artist Award , Annual $25,000 Award Honors the 45-Year Career of the Influential...

    Juan Sánchez Receives Artists’ Legacy Foundation 2022 Artist Award

    Annual $25,000 Award Honors the 45-Year Career of the Influential Nuyorican Artist, Activist, and Educator

    "The Artists’ Legacy Foundation today announced that Juan Sánchez (b. 1954)—the influential Nuyorican artist who explores ethnic, racial, and national identity in his multimedia work—is the recipient of its 2022 Artist Award. The $25,000 award is given to a visual artist whose primary medium is painting or sculpture in recognition of their professional achievements. Each year, ten artists are proposed for the Award by five anonymous nominators.

     

    Squeak Carnwath, the Foundation’s board president, said, 'We are delighted to recognize the inimitable Juan Sánchez and his dynamic, politically engaged practice. His expansive body of work resonates today just as emphatically and passionately as when he began in the 1980s. His artistic investigations of his Brooklyn and Puerto Rican roots and reflections on the current moment are at once deeply personal and profoundly universal. We are grateful to our esteemed nominators and jurors and appreciate their service, expertise, and generous spirits.'" [1]

     

    [1] Artist Legacy Foundation Press Release, Septmeber 7, 2022

    Read More

HUTCHINSON MODERN & CONTEMPORARY

47 East 64th Street

New York, NY 10065

212 988 8788

info@hutchinsonmodern.com

 

Hours: 11am - 5pm, Tuesday-Saturday

Other Hours by appointment

 

 

Art of the Americas: focusing on Latin American, U.S. Latinx(o/a/e) & Caribbean art

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